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A mother tells her infant, that two and two make four; the child remembers the proposition, and is able to count four to all the purposes of life, till the course of his education brings him among philosophers who fright him from his former knowledge, by telling him, that four is a certain aggregate of units; that all numbers being only the repetition of an unit, which, though not a number itself, is the parent, root, or original of all number, four is the denomination assigned to a certain number of such repetitions. The only danger is, lest, when he first hears these dreadful sounds, the pupil should run away; if he has but the courage to stay till the conclusion, he will find that, when speculation has done its worst, two and two still make four.
An illustrious example of this species of eloquence may be found in "Letters concerning Mind." The author begins by declaring, that "the sorts of things are things that now are, have been, and shall be, and the things that strictly are." In this position, except the last clause, in which he uses something of the scholastick language, there is nothing but what every man has heard, and imagines himself to know. But who would not believe that some wonderful novelty is presented to his intellect, when he is afterwards told, in the true bugbear style, that "the ares, in the former sense, are things that lie between the have-beens and shall-bes. The have-beens are things that are past; the shall-besare things that are to come; and the things that are, in the latter sense, are things that have not been, nor shall be, nor stand in the midst of such as are before them, or shall be after them. The things that have been, and shall be, have respect to present, past, and future. Those likewise that now are have moreover place; that, for instance, which is here, that which is to the east, that which is to the west."
All this my dear reader, is very strange; but though it be strange, it is not new; survey these wonderful sentences again and they will be found to contain nothing more than very plain truths, which till this Author arose, had always been delivered in plain language*.
* These "Letters on Mind" were written by a Mr. Petvin, who after some years again astounded the literary public by sending forth, in diction equally terrific, another tract entitled a "Summary of the Soul's Perceptive Faculties," 1768. He was at that time compared to Duns Scotus, the subtle Doctor, who, in the weakness of old age, wept because he could not understand the subtleties of his earlier writings.
(This essay by Samuel Johnson was first published in issue number 36 of The Idler, December 23, 1758.)
Source: http://grammar.about.com/od/essaysonstyle/a/sjohnsonstyle_2.htm
All this my dear reader, is very strange; but though it be strange, it is not new; survey these wonderful sentences again and they will be found to contain nothing more than very plain truths, which till this Author arose, had always been delivered in plain language*.
* These "Letters on Mind" were written by a Mr. Petvin, who after some years again astounded the literary public by sending forth, in diction equally terrific, another tract entitled a "Summary of the Soul's Perceptive Faculties," 1768. He was at that time compared to Duns Scotus, the subtle Doctor, who, in the weakness of old age, wept because he could not understand the subtleties of his earlier writings.
(This essay by Samuel Johnson was first published in issue number 36 of The Idler, December 23, 1758.)
Source: http://grammar.about.com/od/essaysonstyle/a/sjohnsonstyle_2.htm